
A recent post on io9.com (well, it was recent when I wrote up the notes for this post) got me thinking about the relationship between science and magic in speculative fiction. Traditionally, they’ve always been set up in opposition; this is often framed in a science fiction versus fantasy style debate. I think that’s silly for a couple of reasons.
Except in the strangest of fantasies, the scientific method of gathering empirical evidence still applies. Magical realism aside, most fantasies have repeatable, observable phenomenon. The rules may be shifting, but even then the scientific method comes in handy, setting the boundaries of those rules. The vast majority of epic fantasy fiction from the past 50 years or so is inherently scientific in its treatment of the magical.
Science is repeatable. The ability to perform an experiment and get the same results from the same conditions is what leads to things like scientific laws. The same can be applied to most magical systems in fantasy fiction. In fact, if the term “system” can apply to the magic in a work of fiction, I don’t think you’re talking about the magical anymore. It’s just an alternate set of metaphysics, different from our own in someway. The scientific method still applies.
My own sense of the magical ties in to another dichotomy–objective versus subjective. Science is objective. Subjectivity is taken in to account, and through repeated testing using the scientific method, subjectivity is removed from the equation. What’s left is science. Magic is in the purely singular subjective experience. I think the roots of fantastic fiction and the magic that defines it comes from singular phenomenon. There’s just one Odin, one Merlin, one Minotaur in the labyrinth. There’s no repetition, no copies.
This ties in to Ted Chiang’s argument, but from a slightly different angle:
Roughly speaking, if you can mass-produce it, it’s science, and if you can’t, it’s magic. As an example, suppose someone says she can transform lead into gold. If we can use her technique to build factories that turn lead into gold by the ton, then she’s made an incredible scientific discovery. If on the other hand it’s something that only she can do, and only under special conditions, then she’s a magician. And I don’t mean that she’s a charlatan; she might actually be able to transform lead into gold. But scientific phenomena are reproducible by other investigators; they aren’t dependent on a specific person.
Ted Chiang, from io9.com
His argument implies that because the scientific method doesn’t apply, it’s magic. I think that line of reasoning unnecessarily privileges the scientific over the magical. Even if only one person can repeat something, the scientific method still applies. The scientific method doesn’t preclude a constant (for example, that combustion always involves oxygen and hydrogen creating water), although a constant as unusual as one particular person is unusual and certainly would raise questions in an academic setting. But this is fiction. Aside from the unusual circumstances, the scientific method still applies.
So where does that leave us when we go looking for that singular and subjective experience that we call magical? I think we should look in the direction of our everyday (or night, as it happens) connection to the mystical–our dreams.